Posts Tagged ‘ Rites of Passage ’

 
Thursday, April 8th, 2010

When I am speaking on and demonstrating a narrative approach to coaching, many people are quick to recognize that it seems both quite powerful and quite different to more traditional approaches to coaching. I often get asked, “How do you do it?” Therefore, I decided that over the next few weeks I will share with you some of the foundational elements behind narrative coaching and some of the practical implications for our work. Much of this material will appear in my chapter in a forthcoming coaching encyclopedia edited by two colleagues from the evidence-based coaching program at Fielding Graduate University I helped to found. I look forward to hearing about your observations, reflections and experiences.

Narrative coaching is a body of knowledge that draws on millennia of ancient wisdom, a century of social science thinking, and breakthroughs in domains like the neurosciences to create an approach to development fitting for our times. It is a mindful, experiential, and holistic approach to helping people shift their stories about themselves, about others, and about life itself in order to create results that matter to them. Narrative coaches take a more “decentered” position in their role, a more nondirective approach to the coaching process, and a more contextual view of coachees’ identity, development and behavior.

Six philosophical assumptions which inform narrative coaching

  1. People’s situated identity and their situational behaviors are mutually reinforcing and each can be tapped as a lever for change
  2. The power created in the relational field between two people in coaching is more important than the specific techniques that are used
  3. Margins, borders and the unconscious are more central to making meaningful change than linear plans focused on symptom relief
  4. People’s own stories provide the primary material for coaching conversations and the language and vehicle for change
  5. A keen awareness of the present without judgment and the ability to pay closer attention are as critical in coaching as external goals
  6. The rites of passage model (a contextual frame) is more useful for guiding change than the medical model (a mechanistic frame)

A narrative approach to coaching works exceptionally well across cultures as it is less tied to western epistemologies and more easily tuned to local dynamics. It is quite useful in giving voice to non-dominant groups as part of a larger evolution in the systems in which they work and live, ie, in organizations embarking on culture change.


 
Sunday, February 14th, 2010

space time
Creative Commons License photo credit: Eddi 07

I often get asked, ” So, what is narrative coaching, anyway?” I had occasion recently to put the essence of it on one slide for a client. I found this process very helpful, particularly because so much of what I have done and taught since I midwifed narrative coaching is so experiential. In putting this together, I realised that narrative coaching is as much a philosophy as it is a set of practices, and it is as much about spiritual development as it is about practical change. In some important ways, it is a way of Being more than acts of Doing. I offer these to you, not as the definitive scripture, but rather as an invitation to a conversation.

Narrative coaching is:

1. A sacramental approach to holding space and working with the relational field as it emerges

2. A non-directive, real-time attention to the experience and narration, focused largely on the other person

3. A dynamic use of narrative material as the primary source and narrative pattern recognition as the primary skill

4. An appreciation of identity as situated in communities and embodied in discourse in supporting sustainable shifts in behaviors

5. A commitment to deep, generative listening based in understanding narrative structure, neuroscience, psychology and practice

6. A  process of raising awareness, focusing attention, taking new actions and increasing accountability in yourself and others

7. A methodology for helping people, individually or in groups, to make shifts in their lives one story at a time and with increased agency

I look forward to you comments and your views on what you think narrative coaching is all about!

 
Thursday, January 8th, 2009

in between
Creative Commons License photo credit: valentin.d

I’ve been away on holiday as the new year has begun. Even with the gift of a new American president, I find it hard not to wonder how we will fare in the coming year. One of the approaches I have been taking with clients is to return to some  classic mythological motifs as a way of understanding the broader narrative patterns at play in organizations and in the lives of its people. In doing so, I am increasingly drawn to my work on liminality and the role of ‘in-between’ spaces in development. In the Western world, the Grail legends provide a powerful set of stories about these spaces as part of the human quest for knowledge and growth. It is important to remember here that the Grail is about who we become not an object we obtain.

In her magnificent book on the centrality of language in understanding the Grail stories, Linda Sussman writes, ”The person seeking initiation at the end of the twentieth century is called not just to connect with the tribe(s) of the past but also to prepare the way for the ‘tribe’ of the future. Obviously, this tribe will be very different from the ones our ancestors knew. . . .  We are the tribe of the ‘in-between.’ ” It seems to me that history is marked by certain periods in which humanity’s choices become even more pronounced. I believe we are in one of those periods.

We can no longer take for granted that the technologies of the future will save us from the unintended consequences of our present lives, but must instead be more accountable to previous generations in terms of what it means to be ’sustainable.’ We can no longer take for granted the historical notions of continuous progress, but must instead factor in the future generations in terms of what it means to ’succeed.’ For many of my clients, it is about recognizing that we are moving into new territories in which new approaches to leadership are required. We are leaving behind one era but are only beginning to discern the contours of a new one. As Sussman writes, ”In the process, one has quite often to give up a favorite storyline to gain access to a larger context.”

Three tips on living an in-between life

  1. Recognize that there is no ‘normal’ to which to return. Much of what has enabled us to get this far may have to be set aside to make more room for what has yet to be imagined. What you are being asked to leave behind in order to take your next steps? In my own professional life, it has involved letting go of the need to “fit in’ in order to make more room for my own vision and leadership.
  2. Recognize that we each must enter the ‘forest’ where it is darkest for us (as it was for those who sought the Grail). This darkness is about aspects of ourselves that remain hidden within and/or from us, but that hold the key to the next stages in our development. Only when we move out from the safety of what we know and who we once were can we see what else is possible. I saw this in a recent workshop in which a new leader came to face her fears around claiming her Voice in relating to her boss (by moving beyond waiting for him to grant it to her). 
  3. Recognize that the greatest opportunities for growth are found in-between what was and what is not yet. It is in these spaces that we can most clearly see what is being asked of us now. To be successful, seek out new allies, draw on new resources within yourself, lead with strong resolve and true humility. I saw this in a coaching client who was willing to forego the comforts of a familiar place in one leadership team in order to discover a new role (in a new organization) that challenged him to grow in some profound ways.

Those who have gone before us and those who will come after us—in our families, our communities and our organizations—are calling on us to rise to the occasion as part of the ‘tribe of the in-between’. What is your Grail?

 
Friday, September 26th, 2008

Pinecone
Creative Commons License photo credit: Aidan M. Grey

I was away last weekend in the mountains of New Mexico for a New Warriors Weekend sponsored by the ManKind Project. It truly was a transformative experience for me both personally and professionally. I would highly recommend it to any man who wants to honestly engage his deeper masculinity and his submerged shadows in order to take both his life and his service to a higher level. The world needs us to be more awake and alive. I was privileged to be a man among men who are committed to that journey.

Where are you holding on?

The thought for today’s post came while I was holding a pine cone while out on a brief walk as part of the experience. I flashed back to a time when I was holding a similar pine cone. I was standing on the western coast of Italy in 1999 overlooking the ocean near the town of Portofino. I had received news the night before that my father had died back in California. I had been led by Spirit to find this spot in order to say good-bye to my dear father since I would not make it back there for a few days. I arrived there just as the sun was setting and in a place that reminded me of the coast of northern California where we had grown up. I’ve held on to that pine cone, both literally and figuratively, as a link to my dad and a memory of that place ever since then.

Where can you now let go?

While I’ve always held the pine cone as a symbol of new life, its meaning shifted for me in the context of the recent weekend. Standing in the high desert mountains, I came to realize that the pine cone’s true purpose is to “die” and fall to the ground so that new trees can be born. It was no longer of service to my father or myself to act as a guardian of the sacred cone. Rather, my choice now is to release it so that its mission can be accomplished. As part of this process, I released another huge layer of my own illusions of immortality in order to turn more of my attention to the “trees” I want to leave behind.

Pine cones need to fall to the ground. In honoring this truth, I was able to leave the weekend much lighter and committed to doing the work that needs to be done. I invite you to identify the “pine cones” you carry for others — and the stories you keep telling yourself in order to keep them in place. Let me fall to the ground so they can fulfill their purpose in the world and you can more passionately and completely fulfill yours. Nothing grows from seeds you hold.

David